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Camp Quest 1996
Camp Director's Opening Night Remarks
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NOTE: The following are the Opening Night Remarks to the
Campers and Staff of Camp Quest given by Edwin Kagin, Camp Director, on August
11, 1996, the historic first night of the first year of Camp Quest, the nation’s
first residential secular humanist summer camp. |
Hello you all. Welcome to Kentucky and to Camp Quest. My name is Edwin. I am
the Director of Camp Quest. You may call me Edwin, or Boss, or Sir, or Your
Grace, or Mr. Director, or whatever else you like, but Edwin will do just fine.
In fact, you can call all of the adults here by their first names. We were all
your age once, we think, and someday you may be our age. The only difference
between us and you is that we are older. We have learned some things, and may
have some things we can teach you, but we believe you can teach us some things
too. We are all equal, because we are all human beings. We are all learning all
the time.
I would like to tell you a little bit about Camp Quest, and about why we are
here, and why we think you are here, and then maybe you can tell us about why
you think you are here. At least we all know we are all here, because everybody
has to be somewhere, I think, and we are all here right now to have a wonderful
week together.
This is a camp run by secular humanists for the kids, grandkids, and so
forth, of secular humanists. It is the first camp for secular humanist kids in
the history of the United States, we think, and that is really neat, because we
will probably all be in the history books, and you can tell your own kids and
grandkids that you went to the very first camp for secular humanist kids.
What in the world are secular humanists anyway? We are going to try to figure
that out this week. Maybe you already have some ideas about this that you will
want to share with us. We might even come up with some brand new ideas about
being a secular humanist that no one has ever thought of before.
That's one thing that's really neat about being a kid--you have a whole
lifetime to think up things no one on earth has ever thought of before. Why if
someone hadn't thought up the idea of a light bulb, we might all have to watch
TV by candlelight. Oh, by the way, we aren't going to watch any TV here at Camp
Quest. There are too many other really wonderful things to do. Can you believe
there was once a time when there was no TV, or radio, or automobiles, or
airplanes, or computers? Why I didn't see a TV until I was twelve years old. Can
you believe that? When my mother was your age, cars seemed strange and new and
most people got around using horses, and almost no one had a telephone, and the
telephones they did have didn't have a dial or buttons, and when you picked up
the part called the receiver and held it to your ear, an operator said, "number
please" and connected you to the person you wanted. I remember that. When my
father was a little boy, there were no electric lights in his house. There were
gas lights and oil lamps. His family's Christmas tree had lit candles on it,
just like everyone else's did. Sometimes the candles set the tree on fire.
Sometimes they burned down people's houses.
Science has made a lot of things a lot safer, and science has helped make
many wonderful and amazing new things possible. Computers are really new. They
are so new that a lot of adults don't have the slightest idea how they work or
how to work them at all. When my son Steve here was in school there were no
computers. He has to ask his little sisters about them. They know about them
because they were everywhere when they went to school. If a grownup wants to
know something about computers, they can ask a kid. When you are grown, there
will probably be things so new that if you want to know about them you will have
to ask a kid.
New things can seem like magic. They really are magic if you don't know what
they are or how they work. Let's say some people who had lived in caves all of
their lives and had never been to school or to a city, and who knew nothing
about science, suddenly saw an airplane fly over them for the very first time.
What would they think? They might think it was magic, or maybe they might think
it was a god. They might be very afraid of it. They might even worship the
airplane and pray to it. They might make up a whole religion about the airplane,
and they might have priests who could teach people to pray to the airplane, and
to beg the airplane not to hurt them, and to ask the airplane to do good things
for them. They might believe that people could not be good people unless they
believed the airplane was a god. They might believe that if people did not
believe the airplane was a god, that the airplane god would punish them and
cause disease, and cause the crops not to grow, and cause fires to burn down the
forests, and cause wars, and cause all sorts of bad things.
Of course they didn't know that bad things were not really caused by the
airplane flying over them, but if they didn't know what the airplane really was,
and if they were afraid of something they didn't know anything about, they might
make up a religion about the airplane. They might teach their children about the
airplane god, and their children might believe it was true, and they might
worship the airplane and teach their children to worship that airplane.
If there were any secular humanists around, the secular humanists would
probably say that things should be proved before people believed them. The
secular humanists would want to know what the airplane really was, and they
would want to find out what was really causing the bad things to happen. The
secular humanists would say the airplane was not a god, and that it was only
something in the real world that people didn't understand. The secular humanists
would say that if people kept on worshiping the airplane as a god that they
could never find out what the airplane really was, or how it worked, or why the
bad things happened and how people could keep the bad things from happening. The
secular humanists would understand that the belief in the airplane god was a
superstition that was harming people and that their belief in the airplane god
was wrong and that their wrong belief was keeping them from
finding out true things that would make them happier and less afraid of things
they did not understand.
Many of you probably have parents and friends who are secular humanists.
Secular humanists are people who practice secular humanism. Secular humanism
sounds awfully complicated, doesn't it? But it really isn't. Humanism just means
believing in human beings, which we all are, doing human things, which we all
do. Human beings do human things. Isn't that simple? Secular means believing
in this world, and in the real things that are in our real world, and not
believing in some imaginary pretend world that no one can prove is real. So a
secular humanist is a person who believes that human beings live in a real
world, not a make believe one. Secular humanists believe that people have to
take care of themselves and that people have to use their minds to make things
better for themselves, because no god is going to help them, and that all the
praying in the world won't do any good.
Secular humanists believe the real world and the universe the world is in is
all there is. But that is quite a bit, really. It is enough to keep human beings
very busy. So busy that they shouldn’t waste their time and their lives
believing in things that are not true and in worshiping something that does not
exist.
Secular humanists do not try to make people think like them. Secular
humanists think everyone should make up their own minds about what is real and
what is not real, and about what is true and what is not true. But not everyone
thinks like secular humanists. In fact most people don't.
That's why there are not as many secular humanists as there are people who
believe in this religion or in that religion and who think that their religion
is right and that everyone else's religion is wrong. Because there aren't that
many secular humanists, the ones there are can feel a little lonely sometimes
and they may feel that no one else thinks the way they do. That's why we started
this camp. Here you can meet others who may think the same way you do, but who
will not try to make you or anyone else think like them.
At Camp Quest we are going to look at the wonderful world we live in. We are
going to see how amazing it is, and how wonderful the living things in it are.
We are going to look at the stars and wonder and imagine what human beings are
and what they can do and what they can become.
We want you to know that it is okay to be a secular humanist. It is alright
not to believe in any gods, or angels, or devils, or heavens or hells. It is
okay to be a human being living in a real world that can be understood by people
and that can be made better by people for people to live in. Not everyone
believes this. Some people think that nothing can be done without a god's help.
Some people think there is something wrong with people who don't believe the
same things they believe. This is as silly as saying the secular humanists were
wrong who didn't believe in the airplane god. But some people say it is wrong
not to believe in their religion, and that you must be a bad person if you don't
believe in their religion. Some people try to force people to believe in their
religion. They even try to force kids to pray their prayers in public schools.
This is against the law in America, but these people think the law is wrong and
that they and their religion are right. They think they have the right to
control your minds and to tell you what you must believe.
The Boy Scouts have said that they won't let anyone be a boy scout who
doesn't believe in god. I am an Eagle Scout, and I know that this is a bad thing
for the boy scouts to do. That is why I agreed to be the Director of Camp Quest.
There are some folks who say that human beings can't possibly be good, honest,
decent people if they don't believe in their religion. This is not true, and we
are going to show those people that this is not true. I bet you were sent to
this camp by loving people who know it is not true and who want you to know it
is not true. There are a lot of church camps where kids are taught religion. As
a matter of fact we are at a camp owned by a church. We are renting it for the
week. It is usually a church camp, but it isn't a church camp this week. There
have not been any camps for secular humanist kids until now. We are the first.
We are making history. We want this first camp for secular humanist kids to be a
big success. And it will be a big success if you enjoy yourselves and have a
wonderful time. Think you can manage that?
If this camp is a success, we can probably have even better camps with more
campers in the future. A lot of people will be watching to see if we can make
this camp work. You know what? We think we can.
We are all here to have fun and to learn new things and to make new friends.
Now I want you to meet the counselors and staff here at camp. They have all come
here without pay to help you have a wonderful week. They are all here for you,
so don't be afraid to talk with them and to ask them questions. That is why they
are here. And we want to meet you, and we want you to meet each other.
After you learn about our activities at Camp Quest, I am going to give each
cabin a little problem for you to work on all week. You are to work on the
problem yourselves and tell all of us your answers on the last night of camp.
Your counselors may answer some questions for you, but they will not give you
any answers to the problem. This is for you to give us.
Each cabin has a different problem, and will qive the whole camp their
answers. I am really eager to hear your answers.
Now let me introduce the counselors, who will introduce the campers in their
cabins. When they are finished, I will introduce the staff who will tell you
about our activities.
Don't be afraid to ask any questions you have as we go along. Questioning is
why we are here.
Edwin Kagin
Camp Director
Camp Quest
August 11, 1996
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